Although the individual differences are valued and if it searchs to respect the diversity, the current society exalta, on the other hand, hedonistas, competitive, hiperativos and hiperconsumistas the values. In this scene, the deficient ones are of a side, earning visibility by means of the investment in educative proposals, whitewashing and insertion of the same ones in the work market. On the other hand, at the same time where they are enclosed, they are the all moment placing itself it the test, therefore, still it is emphasized very what them ' ' falta' ' that, perhaps, is disclosed either in the slowness of the movements, in the difficulty of its intellectual operations, at last, in not the legitimation of its potentialities. In a universe where the order is the auto-overcoming, the power of silence and the omission enters in scene. In other words, many times, are even so not said to the deficient one that it lacks ability to it, the attitudes stop with it serve as expression of this value. In this direction, when one values the difficulties and the limitations of the deficient one, instead of focusing its advances, its possibilities, its ability, it is contributed for a violence under auto-they esteem, and thus, one generates inferiority and little-value, impotence feelings that have, as consequence, feelings of solitude, rejection, avoidance and isolation. Appropriating us of MAY ideas (1974) we can say that, when the violence assumes the quality of this uneven, express subtility in the ocultamento or the distortion of the truth; in the lack of information, orientation and sexual education e; in the negation of the human right, in what it refers to the questions of the sexuality of people with deficiency; it would be revealing exactly an attempt possible of the human being to deal with internal tensions, so intolerable how much inalcanveis of significao.