To the women and children definitive tasks and to the men fit others. This first social division of the work, beyond guaranteeing the survival of the group, generated a set of instruments, techniques, customs, beliefs, knowledge, familiar organization, values that cemented these relations (ideologies) and the construction of ideal situations (utopias), forming social vises of world. Inside of this conception, ideas and behaviors, being a product of existence human being, suffers the same historical determination equally. They are, in the truth, the expression of the relations and real activities of the man, established in the process of production of its existence. ' ' The production of ideas, representations and the conscience is in first direct and closely on place to the material activity and the material commerce of the men; it is the language of the real life (...) is not the conscience that determines the life, but yes the life that determines conscincia' ' 9. In its development, the capitalism denied these evidences permanently.
It is observed that natural sciences, for example, had been unclasping with less chocking ideologizao. Such fact not only occurred because each time was disclosed more the necessity of scientific knowledge and technician of the capital in general but also because the production way capitalist is established on directly economic mechanisms of extration of the excess, the appropriation of the more value, demanding peculiar an ideological cement. In the measure where this way of production if became dominant in the main metropolises of the world, in the end of century XVIII, the science of the Nature can be emancipated of a bigger dependence with the religious or ethical ideologies of the past. This model, that searchs an ideal or a philosophy of the free culture of bigger ideological pressures epistemolgico, judgments of value, a science axiologicamente next to the neutrality, corresponds, even understands, until certain point, to the reality of sciences of the Nature of our time, because, if it is truth that said sciences accurate relatively had been neutralized, and that the ideologies have minor value on its cognitivo text, it is not little truth that the social vises of world, conditions and the partisan options they determine, in ample measure, everything what one meets before and after the research properly said.
It is observed that natural sciences, for example, had been unclasping with less chocking ideologizao. Such fact not only occurred because each time was disclosed more the necessity of scientific knowledge and technician of the capital in general but also because the production way capitalist is established on directly economic mechanisms of extration of the excess, the appropriation of the more value, demanding peculiar an ideological cement. In the measure where this way of production if became dominant in the main metropolises of the world, in the end of century XVIII, the science of the Nature can be emancipated of a bigger dependence with the religious or ethical ideologies of the past. This model, that searchs an ideal or a philosophy of the free culture of bigger ideological pressures epistemolgico, judgments of value, a science axiologicamente next to the neutrality, corresponds, even understands, until certain point, to the reality of sciences of the Nature of our time, because, if it is truth that said sciences accurate relatively had been neutralized, and that the ideologies have minor value on its cognitivo text, it is not little truth that the social vises of world, conditions and the partisan options they determine, in ample measure, everything what one meets before and after the research properly said.
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